Yesterday was one of the proudest days of my life, both maternally and personally. Let me explain....
This weekend, I am a con mom. I've traveled to Boston with Zoe as she makes her debut at the Artists Alley of Anime Boston (http://www.animeboston.com/)--a huge annual gathering of the tribes (i.e., tens of thousands of costumed, role-playing aficionados of Japanese manga and anime, 98% teenaged). Artists Alley is a selling-place for amateur artists, and Zoe has been working for months on her wares...posters, buttons, postcards, all featuring her art. Yesterday morning the piece de resistance arrived here from the printer's: Mahou Shounen, an actual 20-pp booklet (she calls it a mini-manga) with her own original story, characters, and inventive, accomplished artwork. The moment that we huddled together over the box and extracted the first book is engraved on my memory. (I meant to keep that first copy, but later on I showed it to another con mom in the hotel elevator and she bought it on the spot!) So we finally have a published person in our family. Self-published, in this case, but that doesn't detract at all from the achievement therein...and in fact, it allowed us a great deal of quality control and editorial say-so. I'm so proud of my artist-girl!
Originally, we were planning to send Zoe down here solo. This past week, though, it became abundantly clear that mountains of details and the heft of her baggage were going to defeat that idea. Hence, my (expensive but necessary) presence in Boston. While we are plunked right in the middle of the city's tastiest retail district, I really wasn't looking forward to a weekend of H&M envy (you know, that wistful cruising through stores whose merchandise is priced above my head and sewn below my size?) A little pre-trip websurfing, though, reassured me that I would have another option: the New England Historic Genealogical Society is a few blocks away from here.
So I spent yesterday afternoon in my element, idly paging through dusty books in search of nuggets. To access this library, it's most cost-effective to join the Society, so I signed up onsite for an annual membership. (Speaking of proud, this means I'm now a member of two noteworthy genea-orgs...the other being the Association of Professional Genealogists. Ooh, I quiver just writing that!)
I perused books and basked in the researchiness of it all, then came back to the hotel. After awhile, I logged onto the NEHGS' website to look over their databases, which the membership coordinator had mentioned to me earlier. Turns out that therein lurked the final pieces of my most resistant genea-puzzle: the early marriage days of my great-grandparents, Blanche Guillotte and William Paquin. Peter has brought me to so many town halls and archives trying to recapture the stories of their lives...but this was a "brick wall" with shame and discord for mortar, so breaking through it has been near-impossible. Their daughter, my Auntie Winnie, sat with me for an interview 10 years ago (which I blessedly have on tape), but she remembered little of the father who'd abandoned them, and the mother who did the same by tossing her five kids into orphanages when money got tight. Winnie gave me surreal half-tales, and I've spent the ensuing decade giving bones to that flesh, slowly but determinedly.
The NEHGS database brought me closure, as I finally, finally found Blanche and William's marriage record (under William's alias, William J. Benson), and then, amazingly, the birth record of their first child, a stillborn son, two months after the wedding day. Winnie remembered hearing about that son and even visiting his grave as a little girl, but she knew nothing about when or where he was born. Well, the "when" is actually a key part of the story, for he was obviously conceived out of wedlock, and he was born and died, tragically, on Christmas Day 1908.
What bitterness and grief did that engender? How did such a horrible loss on a usually joyous holiday mark Blanche and William for life? And did it feel, deep down, as though their union might be cursed? because from that point on, the stories I've heard suggest that it was.
In a brief blog setting, I can't begin to tell you the sadnesses I've discovered on both sides of my dad's family. Untimely deaths, poverty, alcoholism, thwarted dreams, loveless marriages. But I can tell you that I have been driven, urged, pushed to seek and find. I realized fairly early into this that no one else in my family was going to be able to find the facts and stitch the quilt. I don't mean that to be self-aggrandizing; it's just that for most of my life leading up to these discoveries, I've been unwittingly assembling a series of skill sets that I now can deploy to find the answers. Somewhere inside me, I know now that that those answers want to be found. Last night's puzzle pieces convinced me of that. The ancestors speak, many genealogists say. They guide us. What I would add is: They want us to know them and understand them. To tell their stories. Their sadnesses and life lessons must never be for naught.
I am proud to know them.
My beverage of choice...my life: sometimes bracing, usually satisfying, occasionally mysterious, deeply familiar. Typically accompanied by music played loud, and steeped in memories.
22 March 2008
16 March 2008
Who Am I?
Last night, the Criterion Theatre hosted a Celtic Music night. I am on the board of this theatre and I felt a certain responsibility to attend, let's say (because, while I'm a huge consumer of Irishness in general, I sometimes feel that the whole Celtic subculture can be a shade inauthentic. Sometimes even exploitative.) Lydia agreed to accompany me because one of her favorite things to do, inexplicably, is clean the theatre after an event. :: shrug :: As a board member, I'd be remiss not taking advantage of that. Plus, I have so few opportunities to bask in Lydia's personality.
Much to my amazement, this evening rocked me to the core, serving up revelation after revelation about myself, my genealogy, my daughter, and my theatre. The artists were Jennifer Armstrong (http://www.jenniferarmstrong.com/) and Ladies of the Lake (http://www.ladiesofthelakemusic.com/). At no point did either act strike an inauthentic nerve--they were interpreting the songs and instruments of the past, not shaming them. And they were all incredibly skilled multi-musicians. I learned:
1) Bagpipes and tin whistles are guaranteed to make me cry. (More about that soon.)
2) Lydia absolutely loves this kind of music, and identifies strongly with female musicians.
3) After the Jacobite Wars of the 18th century, the English banned bagpipes, the Gaelic language, and other cultural mainstays. Because bagpipe melodies had always been conveyed from master to learner as sung phrases--with words standing in for notations--the instrument endured through this ban and was readopted immediately after the ban was lifted, with the songs still handed down intact. Scots women singing as they went about their chores helped sustain the melodies.
4) The Criterion Theatre is inspirational, period. I've been dedicated to it for months now, but as a venue, it's a powerful and historical house.
When I got home from the show, I was a little crazed to capture all the emotions I was hauling around. Scrapbooking? poetry? blog? Couldn't choose. Finally, between 2 a.m. and ten minutes ago, two poems emerged to bring peace to my insides. Indulge me, if you will. It feels so good to have named these feelings that are as familiar as bread.
At the Celtic Music Concert
Bagpipes and tin whistle
make me cry
for people I will not meet
but whose breath I know,
whose blood is mine.
At some point,
every single family line
had this moment:
the ship, the coast,
the home behind,
the uneasy sea,
the unknown ahead.
My French soul,
my Irish heart:
jigs and reels
tug me home
to heal.
------------------------------
Who Am I?
I grew up in the 1970s
when heritage was optional,
when families whose ancestors had only just arrived
chose “Colonial” as a kitchen décor—
not seeing the irony in copper-clad pots
and faux hearths.
Marooned on the desert island
of a tiny Queens apartment,
my mother, brother and me:
sole survivors of a shipwrecked marriage--
another union of Irish and French,
litany of arguments and poverty and drunkenness
relived not conquered we never learn if we don’t grasp the past
They didn’t grasp the past.
Thus I was robbed of my tongues:
mumbled Québécois French
of rosaries and gossip,
crooned Gaelic
of mothers at the sideboard and fathers stumbling home.
Rootless in a neighborhood of new-arrived ethnics.
Strangely blinded to me, myself, I.
And so my search began.
Denied faces, stories and names,
discouraged from connecting,
I quested for them far and wide.
Thirty years later, I am here to report:
I have found them
in scrawled handwritten records, city directories,
and photo albums of distant cousins.
Their souls reach to me.
I feel their troubles, their joys, their births, their journeys
keenly, deeper than my heart, where mothering takes hold.
Genealogy is their embrace,
a compulsion for reunion.
(I will go anywhere to be in a room full of cousins.)
Grass and farm and factory and church.
It is standing where they were baptized
(I have)
and kneeling where they were buried (yes)
my knees dampened by eternal sod.
I am not in Queens anymore.
-----------------------------
Indeed.
Much to my amazement, this evening rocked me to the core, serving up revelation after revelation about myself, my genealogy, my daughter, and my theatre. The artists were Jennifer Armstrong (http://www.jenniferarmstrong.com/) and Ladies of the Lake (http://www.ladiesofthelakemusic.com/). At no point did either act strike an inauthentic nerve--they were interpreting the songs and instruments of the past, not shaming them. And they were all incredibly skilled multi-musicians. I learned:
1) Bagpipes and tin whistles are guaranteed to make me cry. (More about that soon.)
2) Lydia absolutely loves this kind of music, and identifies strongly with female musicians.
3) After the Jacobite Wars of the 18th century, the English banned bagpipes, the Gaelic language, and other cultural mainstays. Because bagpipe melodies had always been conveyed from master to learner as sung phrases--with words standing in for notations--the instrument endured through this ban and was readopted immediately after the ban was lifted, with the songs still handed down intact. Scots women singing as they went about their chores helped sustain the melodies.
4) The Criterion Theatre is inspirational, period. I've been dedicated to it for months now, but as a venue, it's a powerful and historical house.
When I got home from the show, I was a little crazed to capture all the emotions I was hauling around. Scrapbooking? poetry? blog? Couldn't choose. Finally, between 2 a.m. and ten minutes ago, two poems emerged to bring peace to my insides. Indulge me, if you will. It feels so good to have named these feelings that are as familiar as bread.
At the Celtic Music Concert
Bagpipes and tin whistle
make me cry
for people I will not meet
but whose breath I know,
whose blood is mine.
At some point,
every single family line
had this moment:
the ship, the coast,
the home behind,
the uneasy sea,
the unknown ahead.
My French soul,
my Irish heart:
jigs and reels
tug me home
to heal.
------------------------------
Who Am I?
I grew up in the 1970s
when heritage was optional,
when families whose ancestors had only just arrived
chose “Colonial” as a kitchen décor—
not seeing the irony in copper-clad pots
and faux hearths.
Marooned on the desert island
of a tiny Queens apartment,
my mother, brother and me:
sole survivors of a shipwrecked marriage--
another union of Irish and French,
litany of arguments and poverty and drunkenness
relived not conquered we never learn if we don’t grasp the past
They didn’t grasp the past.
Thus I was robbed of my tongues:
mumbled Québécois French
of rosaries and gossip,
crooned Gaelic
of mothers at the sideboard and fathers stumbling home.
Rootless in a neighborhood of new-arrived ethnics.
Strangely blinded to me, myself, I.
And so my search began.
Denied faces, stories and names,
discouraged from connecting,
I quested for them far and wide.
Thirty years later, I am here to report:
I have found them
in scrawled handwritten records, city directories,
and photo albums of distant cousins.
Their souls reach to me.
I feel their troubles, their joys, their births, their journeys
keenly, deeper than my heart, where mothering takes hold.
Genealogy is their embrace,
a compulsion for reunion.
(I will go anywhere to be in a room full of cousins.)
Grass and farm and factory and church.
It is standing where they were baptized
(I have)
and kneeling where they were buried (yes)
my knees dampened by eternal sod.
I am not in Queens anymore.
-----------------------------
Indeed.
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